{"id":381,"date":"2017-10-31T04:10:38","date_gmt":"2017-10-31T04:10:38","guid":{"rendered":"http:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/?p=381"},"modified":"2017-10-31T04:10:38","modified_gmt":"2017-10-31T04:10:38","slug":"politicscommunity-of-jazz","status":"publish","type":"post","link":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/uncategorized\/politicscommunity-of-jazz\/","title":{"rendered":"Politics\/Community of Jazz"},"content":{"rendered":"<p><span style=\"font-weight: 400\">Jazz music has historically been a part of a much broader culture, specifically with African Americans. The music has unified communities, protested injustice, and most importantly been a vehicle for self expression. <\/span><\/p>\n<p><span style=\"text-decoration: underline\">Integration in Jazz Bands<\/span><\/p>\n<p><span style=\"font-weight: 400\">While jazz has influences of spirituals and work songs, it also has a heavy influence of western European harmonies. However, it started as mainly an African American art form. As technology prevailed in the early 20th century, the recording studio and invention of the radio became a significant way for black musicians to be heard. \u201c<\/span><span style=\"font-weight: 400\"><a href=\"https:\/\/www.york.cuny.edu\/academics\/writing-program\/the-york-scholar-1\/volume-6.1-fall-2009\/the-social-effects-of-jazz\">Opportunities were given to black musicians by the radio and recording industry and popular black bands were promoted as long as there was a demand for jazz music by white Americans.&#8221;<\/a><\/span><span style=\"font-weight: 400\">\u00a0This was an important leap forward socially for black Americans, as the demand for jazz music was high. Another thing that occurred in the realm of jazz was the integration of orchestras and bands. Back then, it was common to have all white or all black jazz bands. However, these bands started to become integrated around the 1920\u2019s. Black musicians would play in white bands and vise versa. One of the earliest examples of this integration was when Jelly Roll Morton, a famous <a href=\"https:\/\/www.google.com\/search?ei=i4n2WfznE-Oo0gLXvqDwCQ&amp;q=creole+definition&amp;oq=creole+&amp;gs_l=psy-ab.1.0.0i67k1j0i20i264k1l2j0i67k1j0i131k1j0i67k1l2j0j0i67k1j0.2952.2952.0.3954.1.1.0.0.0.0.118.118.0j1.1.0....0...1.1.64.psy-ab..0.1.117....0.tB2NrtNSu3g\">creole.<\/a><\/span><span style=\"font-weight: 400\">\u00a0pianist, recorded with the Rhythm Kings, a white jazz band.<\/span><span style=\"font-weight: 400\">\u00a0This was an extremely unusual since people of any color in America were harshly discriminated against. Jazz culture was a beautiful thing because in a world where there was crude social injustice against the underrepresented minority Americans, jazz culture began to promote unity in some ways.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium\" src=\"https:\/\/images-na.ssl-images-amazon.com\/images\/I\/415GD3GA0GL.jpg\" width=\"301\" height=\"300\" \/><\/p>\n<p><span style=\"text-decoration: underline\">Jazz and the Civil Rights Movement<\/span><\/p>\n<p><span style=\"font-weight: 400\">In the 1960\u2019s Jazz had collided with the civil rights movement. Jazz had gone through many transformations by this point since the beginning of the 20th century. The evolution started mainly with New Orleans \u00a0jazz, then evolved into swing\/dance bands, and then bebop, cool jazz, and hard bop. In the 1950\/60\u2019s, an emergence of free and avant garde jazz occurred. (This is a generalization). One of the main leaders of this new music was Ornette Coleman. Free jazz was all about the individual, and the freedom of expression as it delineated from traditional forms of jazz and music in general. In the 1960\u2019s the civil rights movement came into place. There was a huge reaction to this movement in the jazz community, as many black musicians made their voices heard through their music. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">An example of a musician reacting to this was John Coltrane\u2019s \u201cAlabama,\u201d <a href=\"http:\/\/blankonblank.org\/2015\/05\/jazz-civil-rights-movement\/\">which he wrote about the Birmingham church bombing in 1963<\/a>.<\/span><span style=\"font-weight: 400\">\u00a0<\/span><\/p>\n<p><iframe loading=\"lazy\" title=\"Alabama\" width=\"525\" height=\"394\" src=\"https:\/\/www.youtube.com\/embed\/0cqiaIuxY9c?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><span style=\"font-weight: 400\">In 1959 bassist\/composer Charles Mingus recorded an album entitled \u201cAh Um.\u201d This album had a track on it called Fables of Faubus, which was a response to Orval Faubus\u2019 prevention of nine African American students\u2019 attendance of a school in Arkansas, even after Eisenhower integrated schools in America. Fables of Faubus was a part of the civil rights movement, and here are the Lyrics:<\/span><\/p>\n<p><a href=\"https:\/\/genius.com\/Charles-mingus-fables-of-faubus-lyrics\">Fables of Faubus:<\/a><\/p>\n<p><span style=\"font-weight: 400\">Oh, Lord, don&#8217;t let &#8217;em shoot us!<\/span><\/p>\n<p><span style=\"font-weight: 400\">Oh, Lord, don&#8217;t let &#8217;em stab us!<\/span><\/p>\n<p><span style=\"font-weight: 400\">Oh, Lord, no more swastikas!<\/span><\/p>\n<p><span style=\"font-weight: 400\">Oh, Lord, no more Ku Klux Klan!<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Name me someone who&#8217;s ridiculous, <\/span><span style=\"font-weight: 400\">Dannie<\/span><\/p>\n<p><span style=\"font-weight: 400\">Governor Faubus<\/span><span style=\"font-weight: 400\">!<\/span><\/p>\n<p><span style=\"font-weight: 400\">Why is he so sick and ridiculous?<\/span><\/p>\n<p><span style=\"font-weight: 400\">He won&#8217;t permit integrated schools<\/span><\/p>\n<p><span style=\"font-weight: 400\">Then he&#8217;s a fool!<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Boo! Nazi Fascist supremists!<\/span><\/p>\n<p><span style=\"font-weight: 400\">Boo! Ku Klux Klan (with your Jim Crow plan)<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Name me a handful that&#8217;s ridiculous, Dannie Richmond<\/span><\/p>\n<p><span style=\"font-weight: 400\">Faubus, <\/span><span style=\"font-weight: 400\">Rockefeller<\/span><span style=\"font-weight: 400\">, <\/span><span style=\"font-weight: 400\">Eisenhower<\/span><\/p>\n<p><span style=\"font-weight: 400\">Why are they so sick and ridiculous?<\/span><\/p>\n<p><span style=\"font-weight: 400\">Two, four, six, eight:<\/span><\/p>\n<p><span style=\"font-weight: 400\">They brainwash and teach you hate<\/span><\/p>\n<p><span style=\"font-weight: 400\">H-E-L-L-O, Hello<\/span><\/p>\n<p><iframe loading=\"lazy\" title=\"Charles Mingus - Fables of Faubus\" width=\"525\" height=\"394\" src=\"https:\/\/www.youtube.com\/embed\/48eAYnfgrAo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><span style=\"font-weight: 400\">Musicians like Charles Mingus, John Coltrane, Nina Simone, and more made their voices heard through powerful music that was written in response to the civil rights movement of the 1960\u2019s. <\/span><\/p>\n<p><span style=\"font-weight: 400\">Unfortunately, there is still a great deal of social injustice against African Americans today, and we keep seeing responses to this all over the place. Recently, the quarterback of the San Francisco 49ers ,Colin Kaepernick, sat while the national anthem was played. He said that \u201c<a href=\"https:\/\/www.newyorker.com\/culture\/culture-desk\/colin-kaepernick-and-the-radical-uses-of-the-star-spangled-banner\">I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color<\/a>.\u201d<\/span><span style=\"font-weight: 400\">\u00a0This is an example of a modern day response to the injustice at hand. Kaepernick wanted to make a statement, so he refused to stand during the national anthem. This is not unlike how certain people reacted through music during the civil rights movement. \u201cTo me, this is bigger than football, and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder,\u201d Kaepernick said. Whether it is through sports or through music, it is important that underrepresented Americans of color have their voices heard. We have seen this been done through music during the civil rights movement, and in protests worldwide. Through media, more and more people are being informed of the problem at hand every day.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jazz music has historically been a part of a much broader culture, specifically with African Americans. The music has unified communities, protested injustice, and most importantly been a vehicle for self expression. Integration in Jazz Bands While jazz has influences of spirituals and work songs, it also has a heavy influence of western European harmonies. &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/uncategorized\/politicscommunity-of-jazz\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Politics\/Community of Jazz&#8221;<\/span><\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-381","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts\/381","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/comments?post=381"}],"version-history":[{"count":1,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts\/381\/revisions"}],"predecessor-version":[{"id":386,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts\/381\/revisions\/386"}],"wp:attachment":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/media?parent=381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/categories?post=381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/tags?post=381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}