{"id":390,"date":"2017-10-31T07:54:53","date_gmt":"2017-10-31T07:54:53","guid":{"rendered":"http:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/?p=390"},"modified":"2017-10-31T07:54:53","modified_gmt":"2017-10-31T07:54:53","slug":"the-politics-of-1960s-free-jazz","status":"publish","type":"post","link":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/uncategorized\/the-politics-of-1960s-free-jazz\/","title":{"rendered":"The Politics of 1960s &#8220;Free Jazz&#8221;"},"content":{"rendered":"<p><span style=\"font-weight: 400\">Regardless of the intentions of individual artists, in times of struggle and political there will always be a demand for music to be a part of that struggle. When the public hears a music that seems like a good voice for the struggle, the public will latch onto that voice. There will also be later artists that are more politically driven and use the previously worked out art as a platform for their rhetoric. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">It took a few decades for the theory atonality pioneered by people like Schoenberg and Webern in the 20s to permeate into the realm of jazz. The earliest evidence of atonality in jazz showed up in the music of Lennie Tristano in the 40s, and a few years later in the music of the \u201cThird Stream\u201d movement, an attempt to bring classical and jazz together. But there is a big difference between atonal jazz and Free Jazz. Composers and performers of early atonal jazz inserted elements of contemporary classical music into their writing and playing. The atonality in Free Jazz came simply from an advance from the highly chromatic music of bebop to free tonality. Free Jazz originated entirely from previous jazz, and the language developed entirely through improvisation. Another point that might be noteworthy is that the first people to bring atonality into jazz were white, and \u201cFree Jazz\u201d was invented by black people.<\/span><\/p>\n<p><span style=\"font-weight: 400\">In 1961, Ornette Coleman released a groundbreaking album entitled \u201cFree Jazz; a Collective Improvisation\u201d. This album not only gave a name to the type of music the likes of Ornette Coleman and Cecil Taylor had been putting in motion for the last five years, but also segregated the listeners, critics, and very culture of jazz and influenced countless artists, each using the pillar of \u201cFree Jazz\u201d differently, notably John Coltrane and Peter Brotzmann. <\/span><\/p>\n<p>https:\/\/www.youtube.com\/watch?v=xbZIiom9rDA<\/p>\n<p><span style=\"font-weight: 400\">What was so controversial about the album was that while it maintained traditional jazz instrumentation, it was almost completely improvised and featured a double quartet; one quartet in each channel so the music is difficult to listen to if you have never heard anything like it before. This improvisational free gave power to the instrumentalist in the creation of melodies as well as form. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">The music\u2019s upfront and powerful sound as well as its name, Free, being similar to the freedom riders and freedom schools made it immediately associated with the civil rights movement, regardless of the intentions of its creators. <\/span><\/p>\n<p><img decoding=\"async\" src=\"http:\/\/www-tc.pbs.org\/wgbh\/americanexperience\/media\/__sized__\/canonical_images\/feature\/freedom-riders-preview-resize-1200x0-70.jpg\" \/><\/p>\n<p><span style=\"font-weight: 400\">While the album \u201cFree Jazz\u201d was not explicitly related to civil rights or black power, it inspired other artists that were, in particular Archie Shepp and Max Roach. Both artists released albums containing politically charged music, for example Roach\u2019s \u201cWe Insist!\u201d and Shepp\u2019s \u201cFire Music\u201d and \u201cAttica Blues\u201d. <\/span><\/p>\n<p><iframe loading=\"lazy\" title=\"John Coltrane - Ascension\" width=\"525\" height=\"394\" src=\"https:\/\/www.youtube.com\/embed\/-81AEUqHPzU?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><span style=\"font-weight: 400\">At the time \u201cFree Jazz\u201d was considered forward thinking, but some people have considered the movement to be a return to roots. The highly chromatic harmony of bebop was disassembled, and in many free jazz albums there was a return to multiple instrumentalists soloing together, harkening back to the dixieland days. Many free jazz artists were also exploring the roots of different music from around the world, particularly africa. This relates to the black power movement\u2019s rhetoric of a critical look at western culture. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">In the end, Ornette Coleman didn&#8217;t intend for his album to be politicized, but it was the perfect voice in a time of struggle, and therefore became iconic. However, it is dangerous to look at the music through this lense of politics, as it distorts the original intentions of the artists such as Ornette Coleman. His music is beautiful in its own right and doesn\u2019t need to be attached to a movement.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p>http:\/\/www.furious.com\/perfect\/jazzpunk.html<\/p>\n<p>https:\/\/en.wikipedia.org\/wiki\/Free_jazz<\/p>\n<p>https:\/\/www.allmusic.com\/artist\/ornette-coleman-mn0000484396\/biography<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Regardless of the intentions of individual artists, in times of struggle and political there will always be a demand for music to be a part of that struggle. When the public hears a music that seems like a good voice for the struggle, the public will latch onto that voice. There will also be later &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/uncategorized\/the-politics-of-1960s-free-jazz\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Politics of 1960s &#8220;Free Jazz&#8221;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":45,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[217],"class_list":["post-390","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-freedom-jazz-ornette-coleman-civil-rights-artistry-roots"],"_links":{"self":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts\/390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/users\/45"}],"replies":[{"embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/comments?post=390"}],"version-history":[{"count":1,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts\/390\/revisions"}],"predecessor-version":[{"id":439,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts\/390\/revisions\/439"}],"wp:attachment":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/media?parent=390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/categories?post=390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/tags?post=390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}