{"id":622,"date":"2017-11-28T04:33:44","date_gmt":"2017-11-28T04:33:44","guid":{"rendered":"http:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/?p=622"},"modified":"2017-11-28T04:35:04","modified_gmt":"2017-11-28T04:35:04","slug":"blogpost-3","status":"publish","type":"post","link":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/uncategorized\/blogpost-3\/","title":{"rendered":"Blogpost #3"},"content":{"rendered":"<p style=\"text-align: center\"><span style=\"font-weight: 400\">BLACKSTAR<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">David Bowie\u2019s \u201cBlackstar\u201d (video) was released on November 19th, 2015. It is a harrowing and visceral piece of audio-visual art. It is dense, dark and packed with allusion to earlier works, art, religion and the occult. Furthermore it is a swansong. Bowie died of liver cancer on January 10th, two days after the full album release<\/span><span style=\"font-weight: 400\">1<\/span><span style=\"font-weight: 400\">. Like all great music video\u2019s it was engaging from the beginning. However , I can\u2019t remember another video which has haunted me throughout the course of a week like this one has. I want see how Bowie created a video this thought provoking and disturbing.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">First one must know about David Bowie\u2019s early life and career before they can understand his last and most experimental album. Born David Jones in London, England in 1947, David had showed an early interest in music. He learned to play the saxophone at 13 and was influenced by his older brother&#8217;s record collection. In his teen years he did not enjoy much professional success and even spent time in a scottish buddhist monastery <\/span><span style=\"font-weight: 400\">2<\/span><span style=\"font-weight: 400\">. It wasn&#8217;t until the release of Space Oddity in 1969 did he enjoy commercial success. After that the rest is more or less history. He continued and matured as an artist. He developed an alter ego on stage named <\/span><span style=\"font-weight: 400\">Ziggy Stardust. He and the rest of his ilk signaled the end of the Woodstock era and most famously he was deeply involved with narcotics <\/span><span style=\"font-weight: 400\">2<\/span><span style=\"font-weight: 400\">.<\/span><\/p>\n<p><a href=\"https:\/\/www.youtube.com\/watch?v=D67kmFzSh_o\">https:\/\/www.youtube.com\/watch?v=D67kmFzSh_o<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">The music of Blackstar is experimental and utilises the sum total of David Bowies creative ability while not replicating or summarising his past works. It opens with an atmospheric trio of 2 flute and guitar. Then drums enter with a syncopated ECM beat, signaling a departure from Bowie cannon. The melody itself is comprised mostly of one repeated note, followed by a closing gesture on \u201cahh\u201d. One may say that it is reminiscent of medieval chant. To further darken the atmosphere, Bowie dubbed the melody at the octave. This all continues in more or less the same way until 1:45 where we hear something uncommon to most contemporary popular music, a Saxophone. Bowie had recruited Donny McCaslin, a Jazz musician from NYC, and his band to play on his final album. The story goes that Maria Schneider (ESM alum and good friend of Bowie) had recommended McCaslin to Bowie. The usage of saxophone itself isn\u2019t what is interesting, it\u2019s the context in which it is used. In most rock and roll the saxophone solo is a brief interlude and is really not used to the further the song as a whole. On Blackstar McCaslin plays and embellishes the melody and improvises throughout the track. I think that Bowie wanted the living breathing feel of jazz and improvised music to be central to this piece.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Another musical feature which distinguishes this piece from the bulk of popular music is its form. It is comprised of a distinct A section marked by the chanting melody and syncopated drum beat. This is followed by an equally distinct B. The B section is reminiscent of a rock ballad \u00a0and features a lighter mood. It has a simple drum beat and even features a James Brown-esque saxophone line. The interesting part is how the B section slowly melts into the A<\/span><span style=\"font-weight: 400\">1<\/span><span style=\"font-weight: 400\">. First the harmonic minor-ish theme from the beginning is reintroduced. Its then repeated and passed around the ensemble until suddenly we are back at the beginning. To he honest the first few times I listened to this video I didn\u2019t even notice the transition. I think that Bowie, intentionally or otherwise, was imitating classical form. First you introduce a theme, then you develop it and then finally you return to the theme<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" title=\"David Bowie - Blackstar (Video)\" width=\"525\" height=\"295\" src=\"https:\/\/www.youtube.com\/embed\/kszLwBaC4Sw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p><span style=\"font-weight: 400\">The Video itself is perhaps the most unsettling and controversial part of this artwork. It is also the most dense and allusion filled part so I must admit that there is no way I could cover the many references and themes in the video, so I will pick a few to expand upon. The first theme is death. This theme presents itself in subtle and overt ways. The overt ways are easy to tell, like the raggedy monster at the end which cuts down the men at the end, this is clearly the personification of death. Less overt manifestations appear in the lyrics such as \u201cIn the Villa of Ormen stands a solitary candle\u201d. Here we see the candle be used as a metaphor, where we all have a candle burning in ourselves which will eventually cease to burn. These themes are uneasy. \u00a0<\/span><span style=\"font-weight: 400\">Skriptin<\/span><span style=\"font-weight: 400\"> commented \u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">\u201ci think i only disliked when it came out because it scared the living shit out of me o_0\u201d.<\/span><\/p>\n<p><span style=\"font-weight: 400\">But in a way that is the point. The song is about death and it\u2019s his experience dying which inspired this song. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Another theme which presents itself is religion and the occult. Once again we have overt references such as the three men being crucified in a field and the women performing an occult ritual with Major Tom\u2019s head. The more obscure reference lies in the lyric \u201cIn the center of it all\u201d. This is derived from an occultist teaching by <\/span><span style=\"font-weight: 400\">Aleister Crowley, with whom bowie was obsessed <\/span><span style=\"font-weight: 400\">3<\/span><span style=\"font-weight: 400\">. Furthermore, the \u201cVilla of Ormen\u201d is an occult reference <\/span><span style=\"font-weight: 400\">5<\/span><span style=\"font-weight: 400\">. Ormen in Norwegian means snake, a popular subject of the occult. Once again these themes of religion and especially of the occult conjure emotional reactions from many. The Youtuber \u201c<\/span><span style=\"font-weight: 400\">Hamza Khan\u201d had the following reaction to this music video. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">\u201c(W)hat the fuck is this shit this is some devil worshipping ritual shit wtf who actually considers this to be music\u201d<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">While this comment may be written off at trolling, I think this is a discomfort we all feel. Religion is often considered an untouchable topic in popular art. For example Madonna was ostracised for using catholic imagery in her \u201cLike a Prayer\u201d video 4. I think Bowie was contemplating his own beliefs, or at least his own morality.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">Finally, I\u2019d like to conclude with a comment from Tom Brearley-Smith\u2019s comment. <\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">\u201cFuck Rolling Stone magazine for putting Beyonc\u00e9&#8217;s Lemonade as #1 on its Best Albums of 2016 list instead of Blackstar.\u201d<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400\">This comment was clearly made to be inflammatory but it does beg the question; What makes a music video good? Tom here is insinuating that Beyonce\u2019s \u2018\u2019Lemonade\u201d is not artistic or of equal merit and I must wholeheartedly disagree. Lemonade is a vignette of the experience of Women of Color in America. It is a masterpiece, it pushes boundaries and addresses cultural issues at the heart of American life. Lemonade deserved to win. \u00a0But something about Blackstar is different. It\u2019s much more personal and it feels more like an expression of the artist&#8217;s consciousness. While Beyonc\u00e9 is addressing systemic issues she and many people of color have experienced Bowie is addressing his own personal apocalypse, a rapture which is coming for every single one of us. It is this unfiltered impression of Bowies last years which stick poignantly with the viewer for days. And the subtle, uneasy realization of our own mortality is what impacts us. <\/span><\/p>\n<p><iframe loading=\"lazy\" title=\"Beyonc\u00e9 - Lemonade (Official Video Best Moments) HD\" width=\"525\" height=\"295\" src=\"https:\/\/www.youtube.com\/embed\/Soj7jJeAlj8?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe><\/p>\n<p>&nbsp;<\/p>\n<ol>\n<li style=\"font-weight: 400\"><a href=\"https:\/\/www.theguardian.com\/music\/2016\/oct\/04\/donny-mccaslin-david-bowie-blackstar-interview\"><span style=\"font-weight: 400\">https:\/\/www.theguardian.com\/music\/2016\/oct\/04\/donny-mccaslin-david-bowie-blackstar-interview<\/span><\/a><\/li>\n<li style=\"font-weight: 400\"><a href=\"https:\/\/www.biography.com\/people\/david-bowie-9222045\"><span style=\"font-weight: 400\">https:\/\/www.biography.com\/people\/david-bowie-9222045<\/span><\/a><\/li>\n<li style=\"font-weight: 400\"><a href=\"https:\/\/www.theguardian.com\/music\/2016\/jan\/21\/final-mysteries-david-bowie-blackstar-elvis-crowley-villa-of-ormen\"><span style=\"font-weight: 400\">https:\/\/www.theguardian.com\/music\/2016\/jan\/21\/final-mysteries-david-bowie-blackstar-elvis-crowley-villa-of-ormen<\/span><\/a><\/li>\n<li style=\"font-weight: 400\"><a href=\"https:\/\/www.axs.com\/5-artists-who-have-used-religious-imagery-in-their-videos-79496\"><span style=\"font-weight: 400\">https:\/\/www.axs.com\/5-artists-who-have-used-religious-imagery-in-their-videos-79496<\/span><\/a><\/li>\n<li style=\"font-weight: 400\"><a href=\"https:\/\/www.newyorker.com\/culture\/culture-desk\/the-beautiful-meaninglessness-of-david-bowie\"><span style=\"font-weight: 400\">https:\/\/www.newyorker.com\/culture\/culture-desk\/the-beautiful-meaninglessness-of-david-bowie<\/span><\/a><\/li>\n<\/ol>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>BLACKSTAR &nbsp; David Bowie\u2019s \u201cBlackstar\u201d (video) was released on November 19th, 2015. It is a harrowing and visceral piece of audio-visual art. It is dense, dark and packed with allusion to earlier works, art, religion and the occult. Furthermore it is a swansong. Bowie died of liver cancer on January 10th, two days after the &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/uncategorized\/blogpost-3\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Blogpost #3&#8221;<\/span><\/a><\/p>\n","protected":false},"author":40,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[299,297,296,298,162],"class_list":["post-622","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-art","tag-blackstar","tag-bowie","tag-mccaslin","tag-rock"],"_links":{"self":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts\/622","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/users\/40"}],"replies":[{"embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/comments?post=622"}],"version-history":[{"count":1,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts\/622\/revisions"}],"predecessor-version":[{"id":628,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/posts\/622\/revisions\/628"}],"wp:attachment":[{"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/media?parent=622"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/categories?post=622"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gcornish.digitalscholar.rochester.edu\/MHS123_Fall2017\/wp-json\/wp\/v2\/tags?post=622"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}