Who knew Lotus could fly?

Steven Ellison, better known by his stage name Flying Lotus or Flylo is a American born record producer, beatmaker, DJ, and filmmaker hailing from Los Angeles California. His music is often referred to as “post Dilla”, “post-hip hop”, “post avant-garde jazz”, beat music. However, this is only one interpretation of what a listener may experience when listening to any of Flylo’s four studio albums. The grand nephew of  the late jazz pianist Alice Coltrane and John Coltrane it’s no wonder Flylo’s music seems to transcend the musical boundaries normal listeners impose upon organized musical sonorities. The only thing that can be definitively said of Flying Lotus’s music is that it creates a experience for the listener unlike anything of its time. In the words of the man himself “when it comes to film and art and music I loves things….that take me somewhere else I’ve never seen”.  

Without a doubt Flying Lotus music creates an oral experience that blends jazz, hip hop, electronics, sound effects, dub, rock, soul, and whatever else into a pseudo psychedelic oral journey. But hearing is not the only way in which audiences can experience Flying Lotus’s imaginative depiction of the world we live in. Drawing inspiration from cinematic icons such as Stanley Kubrick and Shinya Tsukamoto, Flying Lotus has distributed a total of 12 music videos, directed several screenplays, and works closely with visual artists to create visual landscapes for his live performances. Flylo’s music video for his song Zodiac Shit off his fourth studio album Cosmogramma is especially striking visually. The video concept is very easy to make sense of as it simply depicts images of each of the Chinese Zodiac signs in order from 1 to 12 and then backwards from 12 to 1.  The cat at the end of the video is staring eerily at the screen because they got left out of the Chinese Zodiac according to the legend as to how the animals were picked. The song itself begins with a string drone underneath a soothing chime like synth sound that seems to float on  top of the entire track. About thirteen seconds in a drum like patch begins to build momentum along with some type of low frequency filtered drone which builds to a massive *thud* signalling the beat drop. The listener is then immersed in a groovy glitch pop electronic soundscape of bass and drums with other light sound effects coloring intermittently. Almost like a Warner Brothers Cartoon of Bugs Bunny. The groove seems to be very momentary as it fades back into the initial string drone and chimes from the intro about fifty seconds in.

The album version of  is about two minutes and forty five seconds however the music video only covers the first minute thirty two seconds. This is probably because the last minute and 3 seconds of the song act as a transition into the next song ‘Computer Face// Pure Being’ off the album. The last minute and 3 seconds of Zodiac Shit can be described as a electronic groove based outro accompanied by a light string section, acoustic bass, and rhythmic computeresque sounds on top. Although somewhat similar to the first minute and 32 seconds of the song in terms of instrumentation it very much feels like a separate musical idea altogether worthy of its own title. This is very much apart of Flying Lotus’s unique creation process. Often listening to his albums its difficult to tell where a song ends and starts. In my personal listening of the album I see the whole album as one musical journey from start to end. I rarely find myself listening to a single song of Flylo’s rather than the whole album, unless there’s an awesome weird psychedelic video accompanying it!

How the Honorable Kendrick Lamar Pimped a Butterfly

For generations, music has been used as a political tool, giving power to groups of people that otherwise may be powerless. For the black community this has been the case since the first slave ships arrived in “the land of the free”. Our ancestors sang spirituals on the ships that ripped them from their homeland. They sang as they worked the land that they were forced to adopt. They sang as they marched, rallied, and drove hundreds of miles through the South. And now we sing, but we also rap. Over the last several decades hip hop has become the predominant social, economic, and political voice of the African-American community in music. From “its birth in the 70’s” to its entrance into mainstream culture in the 90’s and continued evolution today, hip-hop tells some of the narratives found inside the ‘African-American’ community. No artist better represents this then the honorable Kendrick Lamar whose album ‘To Pimp A Butterfly’ covers a wide array of racial issues from police brutality and mass incarceration to gang violence, black on black crime and mental illness as a result of systematic oppression.

Click here to see the honorable Kendrick Lamar himself explain some of the themes of TPAB:

Kendrick Lamar’s political platform arises from his many years of living in Compton California. His father Kenny Ducksworth, was a former member of the street gang Gangster Disciples and was allegedly a drug dealer in Compton. His mother Paula Oliver is originally from Chicago Illinois and had Kendrick 3 years after arriving in Compton in the hopes of avoiding gang violence. Unfortunately, Compton in the 1990’s suffered from the rivalry of two of the largest gangs ever formed in US history, the Bloods and the Crips. Respectively, at their peak the membership of the gangs numbered more than 10,000. In this community Lamar began his musical and poetic journey. He released his first album at age 16 and soon after signed to Top Dawg Entertainment. He steadily gained a following collaborating with many other West coast rappers including Snoop Dogg, Busta Rhymes, and Dr.Dre who he eventually signed with after the release of his critically acclaimed 2011 Section 8.0. The rest is history.

Although biographical information can feel trivial when reading, and writing, to understand the message Kendrick Lamar delivers on TPAB is impossible without some insight into his background. His musical voice addresses the “reasons, and problems, and solutions” to the social and economic problems of black people in Compton because he is legitimately from Compton. Kendrick lamar is not an outsider of the community exploiting hip hop music for celebrity status. He’s a concerned, active member of his community looking to shed some insight on life in Compton. Kendrick considers himself a “writer” who has “to connect to the music” in order to have it speak the truths he’s been told in conversation. It seems that for the honorable Kendrick Lamar music is not just a means of communicating stories but a sort of therapy for all the pain and loss he’s experienced in Compton. Mental health and its impact on  impoverished neighborhoods and communities as it pertains to black people specifically, is often overlooked. This album is one of few since the birth of hip hop to subliminally outline the PTSD, depression, and other forms of mental illness one can experience form living in communities full of violence and drug abuse. In TPAB one hears the multiple voices of Kendrick Lamar engage in dialogues with himself and with a symbolic Lucifer over depression, leadership, suicide, and “survivors guilt’ as Lamar calls it.

Click here to watch the honorable Kendrick Lamar explain his mental health as it pertains to music

Kendrick Lamar’s rise to fame wasn’t so much “straight from the bottom” as the song King Kunta may suggest but a testament to his wanting to rise above the violence he saw in ganglife. His contribution to the African-American community as a witness and political activist has had a stunning impact on society as a whole. The honorable Kendrick Lamar is considered one of the best if not the best rapper in the World. His performances continue to astound audiences everywhere while delivering powerful social commentary that cannot be ignored. His use of music to create a platform from which to share the Compton experience is unrivaled in its authenticity, creativity, and power.