The Power of One Performance

Music is definitely an extremely subjective form of art. We cannot give a performance and expect to please everyone – there is going to be at least one person in the audience who will disagree with the music to a certain extent. Shostakovich’s opera Lady Macbeth was considered one of the greatest masterworks of the century, but at the same time also one that went through the most social changes compared to any other work in the Russian music history. Shostakovich has already established his trademark with his use of humor, satire, sarcasm, pathos, etc. This work was supposed to give rise to the Russian literary heritage, as very little was taken from it during the development of the Soviet opera. The opera carries intensity and power through its entirety, ranging from the singers to the orchestra members. Shostakovich noted that the orchestra was not merely just accompaniment, but is actually an integral part of the opera, which is untraditional in other operas. Usually, the orchestra just provides underlying figures and motives to support the singers. This work also breaks the traditional structure of opera in that Shostakovich did not want breaks between scenes, allowing the music to create a continuous flow and to sustain the power all throughout with no interruptions. Since the premiere performance in Leningrad and Moscow, the opera gave successive successful performances for almost two years. Suddenly, this one performance I’m about to explain had completely started the downfall of Shostakovich’s reputation.

During the premiere performance of this work at the Metropolitan Opera, an unexpected audience member, Joseph Stalin, attended and was greatly appalled with the performance. He dashed out of the hall before the final act even began. Stalin completely disagreed with Shostakovich’s attention gained through this piece and his ideas of avant-garde music. At the close of the performance, Shostakovich walks out will feelings of foreboding. Few days later, he opened an article of the Pravda newspaper, titled “Muddle of Music.” This unsigned editorial noted that the work was “an ugly flood of confusing sound…a pandemonium of creaking, shrieking, and crashes.” As if the criticism could not have gone any worse, the article further stated that “To follow this ‘music’ is most difficult; to remember it, impossible.” Though it was anonymous, it was rumored that Stalin wrote it. This basically lead to the end of the era for this piece, where it was banned in the Soviet Union for nearly thirty years. During this period, Shostakovich continued to compose his Fourth Symphony, despite of what happened with the Opera. However, this piece was also a “massive, volatile, dissonant work,” making it a risk to present right after the Opera. Therefore, Shostakovich withdrew it and was not performed for another 25 years until it was post-Stalinist. This Opera was also the last work Shostakovich has ever written with text, as it could be the most easily misinterpreted.

It is clear that there were huge tensions between Shostakovich and the entire Soviet community, merely caused by one performance and one person. This only goes to show that music can be so powerful and, in a way, political, to the point where the society gets affected in a negative manner. A lot of us view listening to Western classical music as a outlet for relaxation and pure enjoyment. Of course we would hope to listen to the music for the music itself, but sometimes we have to understand that knowing the history behind the piece is also an important aspect that can influence the way we interpret the piece. That’s why we should study the piece before performing it right…? Imagine performing a Shostakovich piece without even knowing what he has gone through, and the intentions of his composition…that would definitely not do justice to the piece.

Tommasini’s article about Trump’s take on symphonies provides a similar message to Shostakovich’s reception of his Opera. Trump claims that symphonies are superior to other art forms, making it a very subjective statement. Again, how can you “rank” music when each one is so different from each other? What is the standard? Making these assumptions would eventually lead to problems amongst the public, which is clearly what happened with Shostakovich’s opera. The article also states that “If this art form is so superior, it must be prohibitively high;” however, there is a “plethora of free, or very affordable, high quality classical music events.” In an art form with such diverse styles, there really should not need to be any hierarchy. Below, we can see two extremely different examples of classical music. Of course, Beethoven is much more grandioso, providing a heavier and darker texture, while Haydn portrays a much lighter and joyful character. But that doesn’t make one superior to the other right? We should understand that different music requires a different type of listening and approach to grasp the intentions of the music.

Concert Trump attended in Hamburg, Germany

In conclusion, Trump’s opinion can be viewed somewhat similarly to Shostakovich’s situation with his Opera in that they both place strong views that can influence the public audience. We should be aware of the “assumptions” we make and how others will react to it. For Shostakovich, even after the huge success of his Fifth Symphony, they did not allow him to restore the original version of his Opera. This shows that the impact can be everlasting and in comparison to Trump’s stance on symphonies, his opinion can also have a powerful influence on others, of course not in a positive way.

Let’s just respect all music for what it is….

“The Future is Female”

In 2016, San Francisco 49ers quarterback Colin Kapernick sparked a national uproar when he chose to kneel rather than stand during the playing of the national anthem. In an interview with NFL media he said, “I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color… To me, this is bigger than football and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder.”

Kapernick’s critique of his country did not go unnoticed by the president, who took to twitter to complain:

https://twitter.com/realDonaldTrump/status/1027892043908046849?ref_src=twsrc%5Etfw

As Trump seems to suggest, Kapernick is a football player. Shouldn’t he just stick to that and stay out of politics? Is Kapernick letting down his fans by using his professional position to advocate for a political position? Or is this type of activism an effective and necessary means for change? People in all professions face these questions. These questions are especially on the minds of female jazz musicians today. Jazz has traditionally existed as a male-dominated field, aside from African American female vocalists. The deeply embedded “jazz patriarchy” still exists, but more and more women are breaking into the field and establishing themselves. Some of these women, though affected by the gender politics of jazz and America in general, do not find their inspiration in politics. They take the stance that gender does not exist in music; that worrying about gender politics only distracts from their musical endeavors. Others are inspired by their experiences in the face of sexism, and choose to use their music as a force for change. Roxy Coss is an example of one of these women.

https://www.roxycoss.com/gallery

In 2018, Roxy Coss released the album “The Future is Female.” Right off the bat, you can tell from the title that this album holds a political message: that women will change the world. The photo on the cover shows Roxy standing confidently and defiantly. To me, this image presents Roxy as an example of a young woman taking on the world, challenging anything that might get in her way, and inspiring other women to do the same.

https://www.amazon.com/Future-Female-Roxy-Coss/dp/B079VD5SVF/ref=sr_1_1?keywords=the+future+is+female+Roxy+coss&qid=1554086712&s=gateway&sr=8-1

The track titles, listed below, provide even more insight to the purpose of Roxy’s work and its relationship to the current political climate.

https://www.amazon.com/Future-Female-Roxy-Coss/dp/B079VD5SVF/ref=sr_1_1?keywords=the+future+is+female+Roxy+coss&qid=1554086712&s=gateway&sr=8-1

“Nevertheless, She Persisted” “Draws its title from words uttered by Senator Mitch McConnell during the process to silence Senator Elizabeth Warren from raising objection to the confirmation of Jeff Sessions as Attorney General.” Other titles address the president, such as “Nasty Women Grab Back,” which responds to Donald Trump’s infamous comment which doesn’t need to be repeated here. “Me Too” is obviously a contribution to the #metoo movement. One title that stood out to me as a young female jazz musician was “She Needed a Hero, so That’s What She Became.” I interpret this title as referring to the lack of female role models in jazz and beyond. Roxy is suggesting here that in the absence of role models, she realized she would have to fill that void so that young women in generations to come would have somebody to look up to and be inspired by.

Aside from the track titles and cover art, the nature of the songs themselves seem to suggest a certain political urgency. Reviews for the album point this out. One Downbeat review reads, “The Future Is Female is all instrumental, but it’s message music through and through… This is hard-hitting post-bop: aggressive, determined and grim.” Another review from allaboutjazz.com says about the song “She Needed a Hero, so That’s What She Became,” “A sense of tension can be felt, a spirit drowning in solitude seeking absolution.” Thus, Roxy’s work has clearly blended music and politics into one. She is not just a musician speaking about politics, her music almost speaks for itself.

https://www.youtube.com/watch?v=rYC9tMS6W2M

In an interview with popmatters.com, Roxy says, “Every single woman I’ve ever talked to in this industry has many stories that are horrible. People need to hear the stories, but the bigger idea is: This is going on, it is rampant, and we have to fix it, deal with it, and do something positive.” Aside from her album, another project Roxy has created to combat issues of discrimination is the founding of the Women in Jazz Organization, or WIJO. This organization strives “To improve issues in the Jazz community: how people in Jazz see and treat us; how people outside the Jazz community see and treat us; and how we see and treat ourselves and each other.”

Again, as a female jazz musician myself, Roxy’s album had a huge impact on me. I was inspired by her musicianship and the message of her music. I was thankful that Roxy blatantly called out political issues and addressed them, rather than disguising her message. Roxy’s album undoubtedly inspires other young women and therefore positively impacts society. Her work proves that music and politics belong together, and that music with a political message can change the world.

  • https://www.allaboutjazz.com/the-future-is-female-roxy-coss-posi-tone-records-review-by-paul-rauch.php
  • https://www.popmatters.com/roxy-coss-interview-2556338405.html
  • http://wearewijo.org/about/about-us/
  • https://www.roxycoss.com/about
  • https://www.newyorker.com/culture/culture-desk/colin-kaepernick-and-the-radical-uses-of-the-star-spangled-banner
  • http://downbeat.com/reviews/detail/the-future-is-female

Whats going on?…the eternal question.

Whats going on?…the eternal question.

“What’s Going On?” … a question once asked 48 years ago, still rings out loud and clear. It’s a question that can prompt many different responses, yet it does not just target or point to one answer. This question holds the power to be answered by many in hopes only to bring awareness of your surroundings.

On May 21, 1971 Motown records released the legendary album, “What’s Going On” by Marvin Gaye. This record pushed boundaries being one of the first of its kind. For Motown records, “What’s Going On” was the first record to print and give credit to all 39 working musicians who were recorded on the album. It was also a first for Motown in the category of a concept album: an album that revolves around a story or message from beginning to end. Artist such as Marvin Gaye and Stevie Wonder were some of the pioneers on the Motown label who pushed for a bigger say as an artist and strived for their personal opinions to be heard. https://www.rollingstone.com/music/music-album-reviews/whats-going-on-251498/

Marvin’s first big success was with his rendition of “I heard it through the grapevine” in 1968. After reaching top of the charts, Marvin shortly became a recluse from the music world in response to his close friend Tammi Terrell’s death. The most famous recording of theirs being “Aint no mountain high enough”. Around the same time, Marvin’s brother Frankie returned home from Vietnam forcing a new perspective on Marvin. He noticed something was different about Frankie. This new outlook and awareness of the world helped to fuel the upcoming album, “What’s Going On”.

What’s Going On” served as an anthem of social awareness.”

In reaction to the world around him, Marvin strived to speak the truth and ask others to be aware of the world around them in hopes to improve the situations at hand, “I know is what I know and what I feel I know is truth to me, and that is how I live” .The album itself touches upon issues of the violence and the Vietnam war, pollution of the earth, urban life, and stresses the importance of youth in our nation hoping to preserve the future.  Marvin felt he was speaking on be-half of many. He believed in the power of his music and voice in order to expose the observations of life and the conditions of the country. However, through that power he was careful in a sense to not force a right or wrong. In a sense he was only asking for people to take a look a round and “find a way/ to bring some lovin’ here today”.

“It happened through divinity; it was divine.”

The opening title track begins with hoops and hollers of a party welcoming the listener in to a more intimate setting. In the context of the concept album however, the man entering the scene is Frankie, Marvin’s brother. The first verse explains the affect in which the war continues to cause people back home, “Mother, mother/There’s too many of you crying/Brother, brother, brother/There’s far too many of you dying”. Through the smoothness and purity of Marvin’s voice he tries to make people realize the devastation we put friends and family through during times of war and struggle. There is never a sense of anger or aggression in his singing, which creates an even stronger pull on the listener. Next he begins to ask for others to join together and create peace, “You know we’ve got to find a way/To bring some lovin’ here today”. The second verse continues to preach peace with the lines, “we don’t need to escalate/you see, war is not the answer/for only love can conquer hate”. Lastly, the bridge of the song brings forth elements of peaceful protest in hopes that issue can be resolved without violence. The lyrics utilize imagery of “picket lines and picket signs…” in order to create a bigger impact upon the listener. Marvin also touches upon the desire for discussion and for authority to listen and take in to consideration, “…don’t punish me with brutality/ talk to me, so you can see/ oh, what’s going on”. These lyrics above speak from a stance of protests turning violent and authority taking action. He hopes that there is a line of respect for opinions and the right for free speech honored. Through his music and lyrics, Marvin is preaching for peace in hopes that one-day issues can be resolved not at the expense of war.

I believe that this album is so powerful because Marvin talks about personal perspective and experience. He also is able to avoid direct opinions and statements accusing people of being right or wrong. There was never a desire to be a hero with the album. Marvin considered this record to be a “feeler” record. He wanted to avoid being labeled and placed in certain groups. When it first was released, someone labeled it as “a great black album”. Marvin was struck because that was not his intention. He didn’t understand because the word “black” was not stated anywhere in lyrics.

This after thought relates to Ted Gordon’s article regarding Dennis Prager directing the Santa Monica Symphony Orchestra. Conflict between Prager and the symphony arise because Prager’s political views do not coincide with what the symphony stands for. Pragers defends himself in the stance that music has the power to bring people together. He wishes that people of the orchestra would tolerate his opinions as he tolerates theirs. It is similar to how Marvin Gaye attempts to create a fluid record. He does not target a specific audience rather he tries to bring people together in hopes they can educate themselves on the world around them. Everyone has a right to his or her own opinion. http://musicologynow.ams-net.org/2017/09/does-music-trump-politics-dennis-prager.html

It’s hard for me to criticize a piece of music using a modern lens if it was written many years ago. Part of Gordon’s article criticizes classical music calling it “ the core of western culture” implying a negative connotation. He is taking music composed in a much more conservative and reserved culture and placing it in a modern environment.  I believe it’s unfair to take it out of its societal context. “What’s Going On” is such an amazing record because it is able to defy the context of time. Marvin Gaye was able to create an honest, timeless piece of art that will ring true for years to come. He is preaching to his listeners a message that forces continuous action and thought. There is no one answer.

  • https://www.npr.org/2000/08/07/1080444/npr-100-whats-going-on
  • https://www.npr.org/2011/05/21/136459286/marvin-gayes-whats-going-on-songs-we-love
  • https://www.rollingstone.com/music/music-album-reviews/whats-going-on-251498/
  • https://www.rollingstone.com/music/music-news/honor-thy-brother-in-law-a-visit-with-marvin-gaye-244223/
  • http://aln2.albumlinernotes.com/What_s_Going_On.html
  • https://www.rockhall.com/5-unbelievable-facts-about-marvin-gayes-whats-going
  • http://musicologynow.ams-net.org/2017/09/does-music-trump-politics-dennis-prager.html

Some things will never change

Bruce Hornsby performing live

This message is embodied in Bruce Hornsby’s The Way It Is released in 1986. The song went triple platinum and went straight to the top of the Billboard 100. It’s personally one of my favorite songs ever because of how catchy it is, but the lyrics brings a new listening experience. It reveals the realities of racism and poverty in America as a political response to the existing conservative government. The message in the lyrics is implying that it is time to take action in order to achieve racial equality, or will things never change? This song was meant to create a palatable melody in order to smoothly deliver a painful message to the American audience. You cannot pull apart this song or find the true intention of this artist by just enjoying the music aspects. This song was written to say that America is not equal in race now, it was not in 1986 and not any time before then either. The music is not meant to be used just for the sake of saying it sounds great, but it is meant to convey a meaning.

The jazz influenced melody/tune has a very relaxing, almost sentimental mood. There is a catchy piano vamp that is repeated in the song, but the lyrics represent a melancholy protest against the political landscape of the 1980’s. Specifically, Bruce Hornsby wrote this piece about the Reagan administration. He was directly targeting the Republican party and accusing them of neglecting the Civil Right Act that was passed in 1964 allowing for equal opportunity and treatment of black Americans. Amazingly, not much has changed today with continued protests about everything from racial profiling, movements such as Black Lives Matter, police brutality against blacks, and disproportionate percentages of young black men being incarcerated for non-violent offenses.

Starting in 2001, Sean Hannity, a conservative radio host, decided to use The Way It Is instrumental version for his theme song. He longer believed that the lyrics were important to the song, and did not want to include them. Hornsby was a liberal democrat and did not like that this was happening; however, he could not do anything about it since he was still receiving royalties. However, it wasn’t about receiving the royalties that mattered, it was that the song was being misused. The song taken without the lyrics is selling it short of its’ intention. This shows the difference of how receptive the audience is for this song. With the focus on just the melodies, the true intention of this song is blurred. The real intention lies behind the larger social implications coming from the lyrics.

Standing in line, marking time
Waiting for the welfare dime
‘Cause they can’t buy a job
The man in the silk suit hurries by
As he catches the poor old lady’s eyes
Just for fun he says, “Get a job.”

The first verse talks about how there were a growing amount of people cashing out on welfare, waiting in a long line just to catch a spare dime. It calls out the government for not taking the initiative to help people in poverty, and instead ignoring them ruthlessly as useless individuals while the government pockets and spends all their wealth. This also reflects the very high and increasing poverty rate in 1986 (14.6%). The message still rings true today with Trump taking massive cuts to Medicare, Medicade, and Social Security. For years, conservatives were completely against cash handouts to “undeserving” poor people. They believed welfare made people “lazy”. They refused to believe that there were any other benefits to having it unless it was food stamps, since those could only be exchanged for food.

Said hey, little boy, you can’t go where the others go
‘Cause you don’t look like they do
Said hey, old man, how can you stand to think that way?
Did you really think about it before you made the rules?
He said, son

The second verse is pointing out the racism in the attitudes of white people towards black people. Bruce Hornsby’s questions these attitudes from the old white man, asking why people have to think this way? Are people never going to change their minds no matter what rules they make? This type of public perception/attitude that white people have of black people still exists in the United States. I have witnessed it happen to my friends as well as many others. Social movements and protests against this perception that I mentioned earlier are very prevalent as well in today’s social-political landscape.

Well, they passed a law in ’64
To give those who ain’t got a little more
But it only goes so far
Because the law don’t change another’s mind
When all it sees at the hiring time
Is the line on the color bar, no

The last verse talks about the Civil Rights Act in 1964. However, it has not done much to change the way people behave or think about it. Even though the laws have passed, there was still a lot of employment discrimination and racist behavior. White unemployment in 1986 was 6% nationwide while black unemployment was more than twice as much at 14.1%. The differences can still be seen today (2018) with black unemployment (6.3%) at least twice as high as white unemployment (3.2%) on the national level. The highest point of white unemployment is in West Virginia at 5%, not even surpassing the national average of black unemployment.

That’s just the way it is
Some things will never change

The ending chorus statement is what makes this song powerful. It also posses the question of would it be possible for things to change for the better? It takes all the statements that were made and sums them up as a seemingly disappointing status quo. In 2019, it still seems like these racial issues are still just the way it is for some Americans. The lyrics seemed to be very present in the Trayvon Martin case and the acquittal of George Zimmerman. The song was also re-adapted by others reaffirming the same political message, one example would be Tupac’s hip-hop song Changes (1998):

The music has acted as a medium for this important political statement to be made across a large audience. The music was used as a way to increase awareness of issues and to challenge the unfair normalities of society. The music does can’t always focus on the “greatness” of how it sounds, because sometimes the deeper meaning is what gives music that power. The lyrics have really stood the test of time, and they continue ring just as much truth now as they also did in 1986.

Sources:

https://pilotonline.com/entertainment/music/article_a6cc6911-3840-5dde-94c8-f67f2a5441e3.html

https://world.wng.org/2009/09/bruce_goes_berserk

https://www.laweekly.com/music/bruce-hornsby-on-tupac-the-original-changes-was-a-lot-dirtier-had-a-lot-of-the-n-word-2410784

https://www.songfacts.com/facts/bruce-hornsby-the-range/the-way-it-is

https://www.bls.gov/opub/mlr/1987/02/art1full.pdf

https://www.jacobinmag.com/2018/06/donald-trump-snap-tanf-welfare-reorganization

https://www.azlyrics.com/lyrics/brucehornsby/thewayitis.html

https://cdn-images-1.medium.com/max/2600/1*CqIo31XeftQhS_KC2bfOzQ.jpeg

Protest Pop Music: the Value in Comprehensibility

The quote “We write symphonies” on it’s own sounds harmless enough, right? Unfortunately, the context is what breaks the innocence of this statement: it was used in one of president Trump’s speeches to promote the superiority of white western culture.

In a New York Times article, writer Anthony Tommasini responds to this statement in a piece of writing titled “Trump Is Wrong if He Thinks Symphonies Are Superior.” In it, he explains why Trump is wrong through the principle that difference does not equal superiority. His argument was quite effective as it was concise yet still detailed and not completely one sided. Admitting that classical music’s culture can foster ideas of classical music as the superior music genre made his writing easier to accept and consider. Then ending his article by comparing ticket costs of classical and pop music concerts proves his point that classical music in our day isn’t really as elite compared to other music genres as some may think. One specific reason touched on by Tommasini why classical music is considered the “elite genre” is because it can be harder to comprehend by the general public. I personally agree with Tommasini’s views because in my opinion, the comprehensibility of a piece shouldn’t be the defining factor of its value because comprehensibility will vary from person to person. For instance, those with little experience in the classical music world may not be able to understand classical music as classical musicians would.

Different from classical music, popular music – especially when it includes lyrics and a music video – can be more easily comprehended by the general population, making it a valuable form of protest.

Fight Like a Girl by Zolita is a good example of the lyrics and visuals being used in pop music to spread a politically responsive message. Written the day after Trump became president, the lyrics and music video speak of woman empowerment and acceptance across all ages, races, and religions. In addition to discouraging discriminatory hate, this song directly responds to Trump and the derogatory comments he has made against women in a way that promotes women having full control over their bodies, specifically through the lyrics ” My body, My choice, My rights, and My voice” that are emphasized through repetition near the end of the song.

As Trump’s popularity increased, open acts of discrimination increased as well.

To many, Trump’s winning of the presidential election signified a win for acceptance of hate and discrimination, specifically because of ideas he has expressed against women, people of color, and Muslims. This obviously upset a lot of people while inspiring them to become active in the political scene, Zolita included. Throught Fight like a Girl, Zolita’s response this influx of hate was to create a video overflowing with love and acceptance instead of something bitter and angry. I thought this was a smart choice because it broadcasts that women are strong in a positive way. Her lyrics are pretty bold and defiant, so making the video appear angry could have resulted in people turning away, but this way you can’t fault her delivery of her message. In her music video, by the way she shows women of multiple races, religions, and ages of women, all as powerful, she is declaring that all kinds of women are valid and strong and none are lesser than others. Specifically, she includes women of Muslim faith wearing the hijab and shows them in a positive light. Trump has openly stated Islamophobic ideas on multiple occasions, and here, Zolita responds by taking a stand against Islamophobia, using visuals to show Muslims are people deserving of respect just as everyone else is.


Using imagery instead of just lyrics to convey a message of acceptance is in many ways more powerful than just using lyrics because often seeing something can make connections for people that words or melodies can’t. Visuals can often enhance lyrics and help the audience to grasp a better picture of the message of the artist. In this case, a short scene in the video shows a simple gesture of kindness in everyday life involving a woman wearing a hijab, signifying that people of all faiths should be treated with respect. If the simplicity of the moment makes seem small and insignificant, keep in mind the hate crimes and hate speech that Muslims in the United States (where we have “freedom of religion,” smh) have faced and are still facing. At a time when people somehow think it’s acceptable to rip a hijab off the head of a muslim woman, it’s important to spread the message that following a certain religion doesn’t make you any less (or more) human.

Using Lyrics to Rebrand Insults Against Women

In addition to her music video, Zolita’s lyrics also speak of woman empowerment. Specifically, one phrase stood out to me that also happens to be the song title: “Fight Like a Girl.” I thought this was especially clever because she turned an insult that belittles and stereotypes women into something to be proud of. Traditionally, if you’re told you “fight like a girl,” it probably means you’re weak. In fact, adding “like a girl” to any sentence can still make it sound derogatory as if being a girl is a shameful thing. But through her video and lyrics, Zolita re-brands the insult into a compliment by showing that fighting like a girl means to be strong enough to overcome oppression and stand on top and that being a girl is something to be proud of.

Another witty way Zolita uses lyrics is a direct response to one of Trump’s demeaning, derogatory, and disgusting comments about women. In the video above, one of the comments made by Trump reads, “Grab them by the pussy. You can do anything.” (He has since apologized, but I personally don’t buy it seemed more like an apology that he was caught making the remarks than an apology for the remarks). Not only is this morally wrong but it also suggests that men should have control over women’s bodies and treat women disrespectfully or even sexually harass them if they please. Zolita clearly disagrees, and near the end of her song, background vocals repeatedly sing “can’t grab me by the – .” Here, she took Trump’s own quote and flipped it so it still acknowledges that such ideas do exist but that she is above them, women have the rights over their own bodies, not men.

Zooming Out

Zolita’s Fight like a Girl demonstrates the value of popular music in response to political issues: lyrics and music video visuals can be used to communicate a message in a readily comprehensible way. The catchy melody of the song and relatively easy-to-memorize lyrics also made it stick to my mind, which encouraged me as a listener to think more about the message Zolita was trying to convey. It is a different form of political response than a symphony for instance, but because the two are so drastically different, they should not be compared in terms of value because each brings unique aspects to the table. In terms of popular music, I didn’t fully realize how much the music video could impact the message of the artist until discovering Fight Like a Girl. By only listening to the lyrics, I would have only gotten the message of woman empowerment, but the video communicated woman empowerment for women of all ages, races, and religions. Fight Like a Girl showed me how artists can marry multiple aspects of a pop music production in order to convey a multifaceted political statement.

This is America

 Recently, problems of white supremacy and other racism problems have became more prevalent in America. Neo-Nazis and other white supremacist groups have become more widespread after Trump’s win in the 2016 presidential election. According to a Washington Post analysis of global terrorism, “violence by white supremacist groups has risen since Obama and surged since Trump has taken the office”. Another problem that became bigger than ever recently is mass shooting. Mass shooting such as the Las Vegas Shooting in 2017 has shown us that current gun laws aren’t enough and needs to change. This song brings to attention two of the biggest problems in America, gun control and racism specifically against African Americans.

         In a response to all this, Childish Gambino released a song, “This is America”, to portray what America is like. In his music video, there is a lot of references and symbolism to help us understand what America is truly like. Donald Glover shows that racism is still alive in America and how big gun violence is. In the first minute, we see Gambino shoot an African American male as he has a bag over his head. After he shoots the man, he walks away like nothing happened. This may represent how when an African American is unlawfully killed or convicted, the public just pretends like nothing happened and treats it like no big deal. After the shot, the lyrics are immediately “This is America”.  

Soon after, Gambino is shown to massacre an African and American Church Choir with an assault rifle. This is a reference to the tragic 2015 massacre in Emanuel African Methodist Episcopal Church in Charleston, South Carolina. The tragedy left nine dead. After this, Gambino again says “This is America” to show the true nature of this country and the problems with it. Also, in the first scene after Gambino shoots the man, another man shows up with a red cloth to take the gun away in. This symbolize how Americans value their guns and the Second Amendment. He implies that a stricter gun control will be hard to attain.

Throughout the music video, we can see that the sole focus is of Gambino. He is also looking happy, relaxed, and carefree as he dances and laughs amidst the commotion around him. All the violence and chaos that is happening around him are only in the peripheral of the shot and the camera doesn’t focus on them at all. They are all basically a blur. This is representing America. It shows how the majority don’t want to focus on the racial problems and just blur them out. They only focus on the happy and relaxing things in their lives. It shows the problem of how some people tend to be ignorant and believe that racism isn’t alive in America. The lyric “This is America” is repeated to show the reality of this country shown throughout the music video.

William Robin has wrote about how Colin Kaepernick used the Star Spangled Banner to basically protest against the racism that is widespread in America. Childish Gambino also uses his song “This is America” to show the masses of America the reality that racism is well alive in this country. I think using music to spread around a message is very effective. Even though Colin Kaepernick’s use of the Star Spangled Banner was very controversial, it made an impression on a lot of people and spread the message around. These two examples show how using a song can be very impactful and stick for a longer time. They both brought to light a closer inspection of racism and a need a change in gun control laws in America.

A New Orchestraa: Using a Relic of the Past to Incite Political Change of the Present

Author: Ava Conway, 4/2/19

I’m sure the barista at Java’s is tired of my instructions by now…“No straw, please,” I say as I order my iced tea and scan the room for an empty seat. As trivial as it may seem, I try to avoid the use of plastic straws whenever possible. It is a small effort to avoid a large-scale production of unnecessary waste contributing to an even larger-scale issue of global warming.

This collection of articles and documentations put out by NASA constitutes the “[Unequivocal] scientific evidence for warming of the climate system” : https://climate.nasa.gov/evidence/

Effects of this global phenomenon include: shrinking ice sheets, glacial retreat, sea level rise, extreme weather, and more. It is difficult to deny the presence of such a phenomenon in modern society, given this overwhelming scientific evidence. And no matter how many plastic straws we avoid, or plant-based meals we cook, we are all contributing members.

However, there remain those who refuse to admit the existence of climate change, and therefore do not act upon its negative societal effects. Here are a few very misinformed tweets by our president, followed by a link with some interesting commentary on what “global waming” really involves:

http://time.com/5515340/trump-climate-change-weather/

So how must we tackle this issue of awareness, and how can we encourage a world-wide movement towards sustainability?

Image result for confused math lady

Well, music has always held a very fascinating and powerful connection with the world of politics. There is one piece in particular, Robert Paterson’s 2012 composition “A New Eaarth,” that addresses the issue of climate change particularly well.

Paterson’s title is inspired by a book by Bill McKibeen called Eaarth. McKibben’s book asserts that, because of climate change, the planet we live on today is a different planet than where humans lived centuries ago. Even though it is somewhat recognizable and familiar, it is fundamentally different. The title of my article implies that there is also a difference with the role of the modern orchestra(a). Even though this art form was invented years ago to satisfy wealthy patrons, today’s orchestras hold a unique ability to incite political awareness and change within a community largely divided community. http://robertpaterson.com/a-new-eaarth

Paterson uses somewhat traditional orchestration for this piece. It is written for orchestra, choir, and narrator. The piece opens with an orchestral introduction, followed by a Lennon-esque “Imagine” dialogue with the narrator….

“Imagine a day, perhaps in the future

When we will not worry about the environment.

Imagine a day, perhaps today, or tomorrow,

When our leaders will get together,

Will all get together to fix what is now almost completely beyond repair “

Paterson then writes for the choir to quote famous works of nature-inspired poetry by poets such as Wendell Berry, James Joyce, Percy Bryce Shelly, and William Wordsworth. The lyrics of these poems often portray the serenity of the natural world and its elements. By contrasting these words with harsh fortissimos in the brass section and thoughtful dialogue with the narrator, Paterson’s piece comes across very powerfully as a call to action to save the environment from its destruction.

Futurist composers such as Luigi Russolo would argue that machines create the sounds of daily life of the future. This assertion is very true today, with an abundance of construction of man-made housing, entertainment, and transportation. This transportation in particular is a large contributor towards––you guessed it––carbon emission and climate change. At one point in his score for “A New Eaarth,” Paterson writes annotations for the brass section to mimic car horns. The chaotic and hectic lifestyle of modern life is very accurately portrayed through this effect, and is starkly contrasted with the romantic poetry of peaceful natural landscapes.

Image result for traffic 405
The typical sounds of LA’s 405 freeway…

The juxtaposition of romantic poetry and chaotic noise reminds me of the same kind of political satire mentioned in William Robin’s article, “Colin Kaepernick and the Radical Uses of ‘The Star-Spangled Banner.'” Robin mentions an 1844 rewording of the Star Spangled Banner that highlights the corruption and racial hypocrisy within America. I like to think of the above pictured excerpt of “A New Eaarth” to bare a similar kind of rewording of its own poetry…except this time through the addition of music. I would definitely agree with Robin that by presenting familiar material in an unfamiliar setting, the satire of politically-driven art is very meaningful. Find Robin’s article here: https://www.newyorker.com/culture/culture-desk/colin-kaepernick-and-the-radical-uses-of-the-star-spangled-banner

Weaved throughout Paterson’s work is a loose quote famously attributed to the writings of  Wendell Berry: “We do not inherit the Earth from our ancestors; we borrow it from our children.” This quote is repeated five times to end the piece, with the SATB choir singing cluster chords. I found this moment in particular to be a very chilling final push towards getting Paterson’s message across. It is the perfect summation of his strive towards a future in which the world treats climate change as a real and present issue. The Earth isn’t something that we get to have for our own; it is something we get to pass off to future generations.

Image result for we do not inherit the earth from our ancestors we borrow it from our children

Paterson’s immersion of a political message in his music is very impactful, because music itself is a very moving art form. By conveying his message alongside a well-composed piece of music, it pulls the listener in from a very emotional standpoint. The links of this piece I have provided above are recordings from the 2018 Mostly Modern Festival in Saratoga Springs, NY, and Paterson’s own SoundCloud recordings (from his website). The links are public, so anyone with access to these platforms has the ability to listen to and be affected by this work. This piece is the perfect example of the kinship between music and politics in modern society, because of its introduction of something familiar (an orchestra) through a modern lens (topics of environmental activism). Hopefully, many will have the opportunity to hear Paterson’s message and make strides in the process of counteracting global warming.

Such strides may include, for instance, the recent New York ban on plastic bags, a measure which will decrease the amount of permanent plastic waste production within the state. New York is the second U.S. state to put this policy into effect, next to California, and will hopefully cause a positive trend for other states in years to come. The ban will take effect on March 1st of 2020. Read more here: https://spectrumlocalnews.com/nys/rochester/politics/2019/03/29/new-york-state-plastic-bag-ban-need-to-know-information-lawmakers-albany-budget?cid=share_fb&fbclid=IwAR0g3sNtNqpg-fbvGBQIRwxJOKg9VYbc7OvQLsiGVASNvscumrWtyG0dpI8

Inspired by Paterson’s message, I know I will make sure to pay more attention to the various ways in which I affect the environment and those around me. Here is a link to an article providing advice on how to create a living which reduces one’s carbon footprint and encourages a sustainable lifestyle, something that Paterson advocates throughout “A New Eaarth”: http://www.globalstewards.org/reduce-carbon-footprint.htm

“We need to believe that we can change,

That we can change who we are

And those around us”

-Robert Paterson, “A New Eaarth”

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1968 National Anthem

The American National Anthem is one song that all Americans can come together dismiss conflicts or political differences, and sing as one community. Certain topics like religion, race, or culture, have caused tension between one another and created this boundary between people. The National Anthem is a powerful statement that can erase those tensions. However in certain cases like Jose Feliciano’s 1968 performance of the National Anthem or Colin Kaepernick kneeling during the anthem, these events caused a political outbreak whether it was intentionally or taken the complete opposite way.

The “Star-Spangled Banner” is played before every American sporting event whether it be football, basketball, or baseball and is usually performed by a well known artist. Jimi Hendrix, Harry Connick Jr, or Jennifer Hudson are a few of the many famous artists that have sang the National Anthem.

Image result for whitney houston national anthem
https://steemit.com/music/@slipperyslope48/whitney-houston-sings-national-anthem-star-spangled-banner-super-bowl-xxv-in-1991-tampa

In today’s era of National Anthems, originality and displaying one’s artistry is a key factor. Artists like Whitney Houston in Super Bowl XXV in 1991 or even this year’s performance of Gladys Knight Knight in Super Bowl LIII, sang more than just the anthem. They created a musical performance out of it. However originality does take a hit like when Fergie sang her rendition during the 2018 NBA All Star week. Some say it is the worst performance in recent history but she stuck to her sound or voice throughout the performance. Listening to all three versions shows the uniqueness in all their performances and speaks to who they are as artists.

Back in October 7, 1968, Jose Feliciano, a 23 year old, upcoming artist from Puerto Rico, sang his rendition of the National Anthem. Back in those days, the national anthem was sung pretty straight forward. They kept to the tradition and did not really branch out too much whether it be harmonically or form wise. However, that all changed when Jose Feliciano became one of the first artist to put his own twist on it.

Image result for jose feliciano 1968
https://www.news-press.com/story/entertainment/2018/10/05/jose-feliciano-paid-price-when-he-sang-national-anthem-1968/1514370002/

Feliciano sang it in a Latin, jazz twist. He reharmonized the song making it sound very different compared to the traditional sound. It still hints the main key centers such as the secondary dominance going to the V chord, but overall the song really speaks to who he is as an artist. He had this laidback, acoustic sound to him which was what got him his first success of singing The Doors’s “Light My Fire”. Feliciano turned this national anthem into a song that represented himself. As great as it sounds in today’s ear, in 1968, the audience had a much different view.

The audience responded with boo’s and cheers. Some said “It was a disgrace, an insult. I’m going to write my senator about it”, or “It sounded like a hippie was singing it”. In a way, these quotes make sense. 1968 was a tense time since the Vietnam war was going on and protests against the war were still going on. People who saw Feliciano for the first time saw this guy with long hair, sunglasses and a dog beside him. At first glance, it does imply that this artist is with the protesters, but the the sunglasses and dog are actually because he is blind. Once his performance was over, many of the listeners truly believed it became a political stunt rather than an artist singing an original version.

If that were true, that would be a huge statement on society. This was an immigrant singing his interpretation of the American National at a major sporting event. His look and musical voice represented a one side of the political sides at the time. People thought it was unpatriotic. However, that was not Feliciano’s view on it. Feliciano was shocked and taken back on the criticized he received. He hoped to convey the complete opposite. On Flag day at the Smithsonian’s National Museum of American History, Feliciano talks about what he hoped to convey to the immigrants in American or new citizens. He says “what it’s like for me to be an American, and they’re in for a treat. If they work hard, they’ll have no regrets. I have no regrets, though I was the first artist to stylize the national anthem, and I got a lot of protests for it. I have no regrets. America has been good to me. I’m glad that I’m here.”

Though many people condemned this performance, there were some supporters in his rendition. Tim McCarver, catcher for the Cardinals, said “Why not that way? People go through a routine when they play the anthem. They stand up and yawn and almost fall asleep. This way, at least they listened.” Bill Freehan of the Tigers said “I know one thing. He made Marvin Gaye, who sang the anthem Sunday, sound like a square.” This rendition became an inspiration for other versions. Many artists today, put their own spin on the anthem.

This relates to The New Yorker article “Colin Kaepernick and the Radical uses of ‘Star-Spangled Banner’”. Here is an influential figure in both sports and society actively voicing his opinion. Colin Kaepernick refused to stand while the “Star-Spangled Banner” was played before a preseason game. He states “I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color”.

Image result for colin kaepernick knee
https://www.nytimes.com/2017/09/25/opinion/colin-kaepernick-football-protests.html

These two topics both have the deal in politics however, Kaepernick intentionally created a stance while Feliciano did not. It shows how powerful and influential this figures have on American society and culture. The fact that both these topics influenced many and became a national topic just shows the impact they have. In the end, they both stuck to who they are as people and believed that their actions would represent themselves.

Sources

  • https://www.nytimes.com/2017/10/06/sports/baseball/national-anthem.html
  • https://www.npr.org/sections/codeswitch/2017/11/02/560948130/a-different-national-anthem-before-the-nation-was-ready-for-it
  • https://www.mlb.com/cut4/jose-feliciano-national-anthem-was-50-years-ago-c296904880
  • https://www.smithsonianmag.com/smithsonian-institution/for-50-years-jose-felicianos-soulful-take-national-anthem-given-pride-immigrant-pride-180969380/
  • http://josefeliciano.com/wp/biography/
  • https://www.newyorker.com/culture/culture-desk/colin-kaepernick-and-the-radical-uses-of-the-star-spangled-banner
  • https://www.youtube.com/watch?v=x1ZQawbo4Mo
  • https://www.youtube.com/watch?v=N_lCmBvYMRs
  • https://www.youtube.com/watch?v=kTuoq6TllaU
  • https://www.youtube.com/watch?v=CMA2iF6RuXk
  • https://www.youtube.com/watch?v=7RtTWDv-yWM

Childish Gambino’s This is America: An Analysis

I still remember the first time I watched the music video of This is America. It was sometime last year; I was getting ready for bed and decided, foolishly, to watch this trending video on Youtube. I stayed up an hour later than I wanted to because of how disturbed and uncomfortable I was after watching the video.

Warning: This video contains graphic content

Donald Glover (otherwise known by his stage name Childish Gambino) released the This is America and the accompanying music video early May last year. Known for its political stance on gun violence, police brutality and racism in America, the song debuted at number one on Billboard Hot 100 chart, won four prestigious Grammy awards, and has nearly 520 million Youtube views today. The one-take music video, directed by Japanese-American filmmaker Hiro Murai, generated so much attention that TIME magazine even released an article analyzing the different strands of symbolism found over the short four minutes. 

For the sake of research (and a solid thesis), I decided to experience This is America two different times: 

 1) Listening to This is America on its own while reading the lyrics without the music video

2) Listening to This is America with the music videowhile reading the lyrics (some would call it multitasking)

Upon my experiment, I can wholeheartedly say that the accompanying music video certainly increases the impact of the political message embedded in the song.

SHOTS FIRED: THE PLAY BETWEEN TEXTURES

This is America’s most recognizable feature is arguably the stark textural contrast between different textures of the song. The song opens with inviting “yeah-yeah-yeahs” by the choir, some fun guitar accompaniment, and the catchy use of call-and-response. This cheerful introduction is immediately interrupted by an invasive bass (rooted in Trap music) and Childish Gambino’s “This is America, Don’t catch you slippin’ up…”. The juxtaposition of musical genres provide a jarring, uneasy feeling that perhaps mirror the disjointed American society that we live in today. 

Murai utilizes this discomfort and elevates it on a whole new level: the video begins with a man playing the guitar in a warehouse and Glover dancing to the (deceivingly) joyful song…before he pulls out a gun and shoots the man wearing a head cover and hand cuffs to open the trap section of the song. Perhaps the man is a reflection of those who are wrongfully accused of a crime due to the color of their skin. Perhaps it’s a statement on how easy it is for people to access a gun. Regardless, what a statement

DANCING AND VIOLENCE: ENTERTAINMENT AND IGNORANCE

Throughout the music video, Childish Gambino is seen dancing with school children (smiling in a way that sends shivers down your spine) throughout the warehouse as violence and gang activity break out around them. Fires, people running, police cars and horses… you name it. 

These shots send an incredibly powerful strong message about entertainment and how the majority of society approach racism, police brutality and gun violence today. The fact that Childish Gambino and the children are dancing in the midst of violence without a sense of reality is incredibly oblivious, almost as if they are choosing to ignore issues that affect millions of African-Americans everyday. Not only does such visuals draw viewers in, but it further accentuates the song’s political innuendos. 

WAIT, THERE’S MORE: WHAT IS WITH THIS ENDING?

The video ends with Childish Gambino running away from a dark room (with some recognizing it as the mental prison that black people get sent to in Get Out) from a group of authoritative figures. Wide-eyed and scared, Glover is running into an abyss with no light at the end of the tunnel.

You just a black man in this world, You just a barcode, ayy

You just a black man in this world, Drivin’ expensive foreigns, ayy

The declaration of the video to African-Americans is clear: You can, and never will, escape America. 

I’m Not Racist

In 1803, Beethoven dedicated his epic symphony Eroica to Napoleon – the emancipator and hero of the French Revolution, yet Beethoven’s admiration for Napoleon as a champion of freedom quickly vanished as he recognized Napoleon’s newly established emperorship. As a result, he “violently erased Napoleon’s name from his manuscript — so forcefully, in fact, that he erased his way right through the paper, leaving holes in the title page”.



Composers and lyricists have long been creating music in a political fashion, whether it be the music or explicit lyrics that serve to announce their political views, artists have always been seeking ways to educate the public about the current social and political issues.

Born in Worcester, Massachusetts, American rapper Joyner Lucas sparked controversy after the release of his non-album single “I’m Not Racist” in November 28, 2017.

https://www.youtube.com/watch?v=43gm3CJePn0

The two parts of the song express the distinct opinions of a trump supporter as opposed to those of an African American man regarding the systemic racism that is very much alive today. For instance, the song opens with the trump supporter’s brutally honest perspective: “With all due respect, I don’t have pity for you black niggas, that’s the way I feel.” As the Trump supporter represents a larger culture of hateful racism, his contentious introduction suggests that the political view that African Americans “deserve” the unequal treatment that is present at various levels in our society. In the same part of the song, the Trump supporter uttered: “But you lazy as fuck and you’d rather sell drugs than get a job and be straight, and then you turn around and complain about the poverty rate”. It would have been much more problematic if the song had ended just there as it legitimized the effects of the systemic racism by proposing a causal relationship between the actions of African Americans and their “race-specific” circumstances. In a similar fashion, American rapper Kanye West caused online furor when a video went viral showing his statement at TMZ headquarters on May 1st, 2018: “When you hear about slavery for 400 years … For 400 years? That sounds like a choice.”



Thankfully, the second part of “I’m Not Racist” offered the perspective of the African American man and strove to explain the current trends in the African American community from a historical perspective: “And even if I wasn’t picking cotton physically that don’t mean I’m not affected by the history. My grandmomma was a slave, that shit gets to me”. Of course, there is something to be said about the psychological impacts of being the descent of slaves, but as we look at the current racial issues today, people rarely discuss the origins of these issues, blinding us from the truths that surround the cultural trends of the African American community. Furthermore, the African American man in the music video vocalized his thoughts: “Hatred all in your brain, it slowly start to convince you, and then you teach it to your children until the cycle continue”. The message is clear: Racism is taught – it is a human construct made to oppress the minority.

Although the song expressed strong opinions from both sides of the political spectrum, it did not conclude the “right” view, leaving the audience in deep wonderment. It is obvious that songs like “I’m Not Racist” are made to pronounce political opinions to the mass, but the effect goes far beyond the music and lyrics themselves: just as Beethoven “un-dedicates” his epic symphony to publicize his condemnation toward Napoleon’s emperorship, I believe that we can impact the political views of our generation if dominant artists today can speak up against ignoble and corrupted political actions.